It's common for people on both left and right to repudiate Ann Coulter for her rhetoric and largely ignore what she says. The latest example, of course, is her critique, which seems perfectly reasonable to me, of certain unhappy ladies whose husbands were killed in the 9/11 attacks and who have decided to use their personal loss as a credential authorizing them to criticize the Bush administration's prosecution of the War on Terror. Their predictably hysterical reaction to Ms. Coulter's criticism strikes me as ludicrously immature and logically requiring instant dismissal: if you are going to use a personal tragedy as an opportunity to step on the national stage and give your opinions about political matters, you should expect criticism of both your policy proposals and your qualifications to broadcast them. You should thus be prepared to answer such criticisms or quietly step aside. Instead, these ladies act as if questioning their qualifications were unethical. Pah! Anybody who listens to them is a horse's backside, I say.
Personally, I like both Ms. Coulter's rhetoric and her ideas. Yes, she's often too much of a cheerleader for President Bush and the Republicans, but given the only plausible alternative—the Democrats, who continuously strain to prove themselves crazier than bedbugs—I can understand her willingness to accept some of the Republicans' flaws. They're like bad-tasting medicine, but at least they're not toxic and/or psychedelic like their madcap opponents.
Hence it's interesting to see David Klinghoffer, who is a very religious man and a writer of high moral sensitivity, saying nice things about the ferocious Ms. Coulter. Mr. Klinghoffer wisely goes to the heart of the matter, identifying Ms. Coulter's thesis:
Godless is actually about the calcification of liberalism into a form of religion, half-jokingly identified by Coulter with Druidism. What’s religious about secular liberalism? The theologian Paul Tillich defined “religion” as a person’s “ultimate concern.” Whatever matters most to you, whatever tells you what else should matter and why, that is your religion.
Values are by definition religious, whether you believe they come from a God (like Jews or Christians do) or not (like Buddhists). Having turned from God, secularism automatically turns to another religion, by whatever name you call it.
The Secular Church even merits to be capitalized, since it forms a fairly unified ideology. As Coulter puts it, “Everything liberals believe is in elegant opposition to basic Biblical precepts.
Now, that really nails it. If one wants to predict the modern liberal's position on any issue, one could not do better than to think, what would an orthodox Christian think of this?, and take the opposite position.
That is modern left liberalism exactly.
Klinghoffer quotes some of Coulter's examples, to prove the point to any souls benighted enough to doubt it, and for the full argument one should refer to Coulter's book. It's all there in perfectly gory detail.
Klinghoffer concludes that Coulter's great value is that she pours on modern left-liberals the very same level of contempt that they pour on the right:
She exaggerates, but who cares? What is most valuable about Coulter is the trademarked contempt that she breathes forth. It’s why her books sell better than pretty much any other conservative’s do.
Obviously, dispassionate analysis should be expected most of the time, from most of us. But let’s say a word in favor of rollicking disgust poured out upon liberal pieties. There is the constant danger of inhaling too deeply from the fumes of the respect you insist on giving to those you disagree with. The result can be a subtle assimilating of some of their values.
The rhetoric of the left, with its incessant cries of Nazi and fascist and its passion for sanctions against "insensitive" talk, wants to use whatever means it can to limit the amount that its tenets can even be questioned. As noted, Coulter sees this as an open declaration of war on the body of ideas that made the West and that indeed created the modern liberal political-economic order.
Instead of turning the other cheek, Coulter recognizes that she is in a war, and, as Martin Luther suggested, she has no qualms about being a superior warrior.
I'll take that any day over the bowtied TV phonies who gladly sell their civilization down the river just to gain a spot on the panel of Meet the Press and invitations to dinner parties infested by other smug blowhards. Write on, Ann.